Not many works have been written about the life of Yūsuf al-Hamadānī, who enlightened the past and present with his Khorasan-based scholarly activities. Hamadānī developed a human-oriented education system in the geography where he lived. As a matter of fact, the introduction of Central Asia and Anatolia to Islam through the people he raised is an example of this. When Hamadānī’s life is analysed, it is seen that he was not only a Sufi; he was also a person who read the society well and gained the favour of the society and the state administration in terms of his position. In this context, the subject of this study is Yūsuf Hamadānī’s view of religion and society. The ideas of Hemedānī, who had a Sufi lifestyle, formed the database of the study. Hamadānī’s views on religion and society were collected and the study was shaped accordingly. The fact that Hemedānī, who was in the society with his views on religion and society and tried to produce solutions to the problems of the society with his teachings to the extent possible, was the teacher of Aḥmad Yasawī and Abdul Khaliq Ghijduwanī, had an influence on the formation of two Sufi schools such as Yassawism and Naqshbandism, constantly preserved the state and nation consciousness and was an example to the society in this respect makes the study important. The study aims to get to know Hamedānī’s world of ideas, to understand how he established a relationship between religion and society, how Hemedānī realised his ideas in a geography where different religions and sects lived together, the period he lived in and the socio-economic conditions of this period. In the study, a literature review was conducted using qualitative research method and data collection technique was used. Especially Hamadānī’s works, writings and articles written about him were analyzed in the context of the sociology of religion. The following results were reached in the research: Hamadānī stated that any external correction would be incomplete or inadequate without regulating one’s own inner world and morality, and he considered the correctness of the zahāhir as the correctness of the west. Hamadānī advised people to support every legitimate movement for the benefit of society to the extent of their power, and he himself pioneered this with his services. Hamadānī especially emphasised halal food in terms of religion and society and stated that halal nutrition was essential for the protection of social order. Hamadānī, who was a member of the Ahl al-Sunna belief, stated that the law and the legislator were essential for the peace and survival of a society, and commanded obedience to the state and the head of state unless he encouraged prohibition and commanded haram. In accordance with this principle, he was obedient to the state and the head of state, contrary to the western movements of his time, and encouraged his followers to do the same.